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Sermon 28 february 2010 - Our Life Together - Ephesians 4:1-6

Our Life Together



Introduction:

Open your Bibles with me to Ephesians 4:1-6 as we continue our sermon series from Paul’s letter to perhaps all the churches in Asia Minor surrounding the city of Ephesus.  This indeed is a grand treatise on the church as God’s New Society (Stott), built upon the foundation of his love and grace toward us in Christ Jesus.

We’ve noted that the first three chapters of Ephesians is the doctrinal section, wherein Paul tells us what God has done for us in Christ Jesus, giving us new life in him and making possible the bringing of Jews and Gentiles into his new community of faith, the body of Christ.  The final two verses of chapter three, as we saw last Sunday, are a benediction to punctuate this great doctrinal section.  Now, beginning with our text for today, Paul begins the ethical, practical section, which tells us what we must do in grateful response to the grace of God explicated in the first chapters (Mohrlang, 2003).

Ephesians is often thought to be an exception to the usual purpose and pattern of Paul’s other letters, which address specific problems in the churches (See Guthrie’s comments, 1105).  But I think our text for today is an indication that Ephesians also was written with a problem in mind that needed to be addressed.  Paul’s urgent appeal for the unity of the church was probably an indication that there was a problem of disunity, or at least the looming threat of disunity, facing the church (Wood, 55).  Whatever the problems or threat may have been, Paul gives us vitally important truth about the nature of the church and its God-given unity.

Follow as I read Ephesians 4:1-6.

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Sermon 21 February 2010 - A Prayer for a Lifetime - Ephesians 3:14-21

A Prayer for a Lifetime



Introduction:


Open your Bibles with me to Ephesians 3:14-21, as we continue our series of sermons on Paul’s letter setting forth our new life in Christ and in God’s New Society, his church.  Two Sundays ago (This past Sunday the series was interrupted by my illness) we looked at the first 13 verses of this third chapter, wherein Paul describes the church in the purpose of God, making known the mystery of God’s saving message in Christ.  This mystery includes bringing together into the church both religious Jewish insiders and pagan Gentile outsiders.  The first part of this 3rd Chapter is actually a parenthetical statement Paul gives, interrupting his own train of thought, explaining his particular calling and role in making Christ known to the Gentile outsiders.

Verse 14 begins with a restatement of verse 1, with Paul resuming his thought, which was to offer a prayer for the Ephesians, indeed for the churches throughout Asia Minor.  Our text for today is the second of Paul’s two prayers in Ephesians, the first one being in 1:15-23, which we studied five weeks ago, which is Paul’s prayer for the church to have insight into the glorious life we have in Christ.  It seems as though Paul, when writing about the glorious life we have in Christ, is moved to fall to his knees in prayer, and continues to write to the churches, not just admonitions but prayers in their behalf.   As one writer has noted, these prayers are not just parenthetical footnotes, but are possibly even the very heart of Paul’s letter (White, 127).  

This second prayer, which is our text, is a lofty passage, a spiritually high summit, not unlike Jesus’ High Priestly Prayer in John 17.  As one great preacher of old put it, this prayer “soars to the very Throne of God” (Maclaren, 171).   

Follow as I read Ephesians 3:14-21.  

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The Church in the Purpose of God

 

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Last Updated (Thursday, 11 February 2010 21:24)

 

Sermon 14 february 2010 by Eduard Friesen

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Sermon 7 February 2010 -The Church in the Purpose of God - Ephesians 3:1-13

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The Church in the Purpose of God

 
Introduction:

Open your Bibles with me to Ephesians 3:1-13, as we continue our sermon series from this letter of Paul about our new life in Christ.  As we saw last week, the Christian life begins as an individual’s encounter with God, who saves us individually by his grace, which must be met with our personal faith response (2:1-10).  But the Christian life does not remain individualistic, but rather is drawn into the life of the church, which Paul says is a new society of transformed people, made up of the religious Jews, the insiders, and the pagan Gentiles, the unlikely outsiders.  The church is God’s building, made up of greatly diverse people who share a common faith commitment to the Lord Jesus Christ (2:11-22).  

Today’s text is actually one of Paul’s digressions in his thought, what has been called also a “parenthetical expansion” (Hoehner, 417).  Although our text is an aside in his train of thought, it’s nevertheless an important passage, another long sentence containing 189 words.   Now that he established that the church is God’s building, before he resumes his prayer for the church (3:14-21), which he began in Chapter 1:15-23, Paul has this great parenthetical thought of the church in purpose of God.  

Follow as I read: Ephesians 3:1-13.

Last Updated (Wednesday, 10 February 2010 19:44)

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Worship Service:

Sunday 11:00

Pastor: Roger Roberts

Address Church:
IBC Brussels
Lange Eikstraat 76-78
1970 Wezembeek-Oppem
Belgium
Tel:  +32 (0) 2 731.99.00
E-mail: office@ibcbrussels.org

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Fri: 09:00-12:00

 
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